Saturday, September 14, 2013

TRUE PROPERTY

The only true property that Man can own is that which may be taken with him on leaving this world. What is found on arrival on Earth and that which is left behind on parting, is enjoyed only while living here. Therefore, as humanity is forced to abandon all worldly possessions, it can be inferred that it has no real ownership of riches, only their temporary usage. What then constitutes true property? Nothing which is for the use of the body, but everything which is for the use of the soul, such as intelligence, knowledge and moral qualities. This is what man brings and takes with him, which no one can take away and which will be far more use in the next world than in the present one. It is up to him to be richer on departure than he was on arrival in this world, seeing that his future position will depend solely on what qualities have been gained in the present life. When someone travels to a distant country they take as part of their luggage only those things which will be useful to them in that place; they do not worry about those things which will be of no use. Proceed in a like manner in relation to your future life and provide yourselves with all that can be of use to you there.

The traveller who arrives at a hostel is only given a good room if he is able to pay for it. Those who have sparse resources are forced to make do with something less agreeable. When they have nothing which belongs to them, they must sleep on a pallet bed. The same applies to Man on his arrival in the world of the spirits, for it will depend entirely on what he owns as to where he will go. Nor will payment be made in terms of gold. No one will be asked what it was they had had on Earth, or what position they had occupied, nor even if they were a pauper or a prince. Instead, they will be asked what they have brought with them. Neither worldly goods nor titles will be valuated, only the total sum of virtues acquired. Well now, looked at from this aspect, it is possible that the simple worker be far richer than the prince. In vain may the latter allege that before leaving the Earth his entrance into the next world was paid for in gold. The only reply he would receive is that no one may buy a place here; it must be conquered by each person by means of doing good to others. Earthly money may buy land, houses or palaces, but in our world everything is paid for by means of the qualities of the soul. Are you rich in these qualities? Then you are welcome and may go to one of the high places where all kinds of happinesses await you. But if you are poor in these qualities then you must go to the low places, where you will be treated according to that which you possess. 

- Pascal (Spirit).
Geneva, 1860.


Excerpted from Chapter XVI - It is not possible to serve both God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 13, 2013

WITHOUT CHARITY THERE IS NO SALVATION

My children, within the sentence: Without charity there is no salvation,  is enclosed the destiny of mankind, both on Earth and in Heaven. On Earth, because beneath the shadow of this banner all may live in peace, and in Heaven, because those who have practised it will find grace in God's eyes. This phrase is the celestial beacon, the luminous column, which will guide mankind in life's desert, putting all on the right path to the Promised Land. It shines in Heaven as a saintly halo on the brows of the chosen ones, and on Earth it is engraved on the hearts of those to whom Jesus has said: "Go to the right and receive the blessing of My Father". You will recognise them when they come by the aroma of charity that spreads around them. Nothing can indicate with more exactitude nor summarize so well mankind's obligations, as this divine maxim. Spiritism could not better prove its origin than present it as its rule, because it is a reflection of the most pure Christianity. Humanity will never go astray if it takes this as its guide. So then, my dear friends, dedicate yourselves to the understanding of the deep meaning behind these words and the consequences of their application and then discover for yourselves all the many ways in which they may be applied. Submit all your activities to be administered by charity and your conscience will respond. Not only will it cause you to avoid practising evil, but it will also make you practise goodness, in as much as a negative virtue is not enough; it is necessary to possess an active virtue. Therefore in order to do good there is always the need for the action of willpower, whereas in order to not practise evil it is sufficient to be inert or unconcerned.

My friends, give thanks to God for having permitted you to enjoy the enlightenment of Spiritism. Not that those who possess this enlightenment are the only ones who will be saved, but because it helps you to understand the teachings of Christ, so making you into better Christians. Therefore make every effort so that your fellow beings, on observing you, are induced to recognise that the true Spiritist and the true Christian are one and the same, given that all those who practise charity are the disciples of Jesus, without putting any embargo on whatever sect they may belong to. 

- Paul, the Apostle (Spirit).
Paris, 1860.


Excerpted from Chapter XV - Without charity there is no salvation - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 12, 2013

CHILDREN'S INGRATITUDE AND FAMILY TIES

Ingratitude is one of the most direct results of selfishness and always causes revolt in honest hearts. But the ingratitude of children towards their parents shows an even more hateful trait of character. It is specially this point of view we are going to consider, so we may analyse the causes and effects of this attitude. In this case, as in all others, Spiritism offers enlightenment on one of the greatest problems of the human heart.

When a Spirit leaves the earth plane it takes with it all the passions and all the virtues inherent in its nature, going on to improve itself in the spirit world or to remain stationary until it desires to receive enlightenment. Accordingly many Spirits return to the spiritual world full of hate and violence, as well as full of insatiable desires for vengeance. Nevertheless, there are always some amongst them who are more advanced and so able to perceive a faint glimmer of truth enabling them to appreciate the disastrous consequences of these passions, which in turn induces them to make good resolutions for the future. These Spirits understand that in order to reach God there is only one password:  Charity  But there can be no charity without being able to forget affronts and insults. Neither can there be any charity if there is no forgiveness or if the heart is filled with hate.

Then by unprecedented efforts, these Spirits manage to observe those they hated while upon Earth. However, on seeing them again animosity is once more aroused in their hearts, causing revolt at the idea of forgiving them and even more at the thought of personal renouncement. But above all they are revolted at the thought of loving those who had destroyed their worldly goods, their honour or perhaps even their family. Meanwhile, the hearts of these unhappy Spirits continue to be disturbed and upset. They hesitate and waver, agitated by contrasting sentiments. If their good resolutions predominate, then they pray to God and implore the good Spirits to give them strength at this the most decisive moment of their ordeal. 

Finally, after years of meditation and prayer, the Spirit takes the opportunity of a physical body that is, as yet, in project in the family of the one who is detested, and then asks the Spirits designated to transmit orders, for permission to fulfill here on Earth the destiny of that body which is about to be formed. What then will be this Spirit's behaviour within the chosen family? That will depend on the greater or lesser degree of persistence in the good resolutions made by that Spirit. The incessant contact with those it hates constitutes a terrible test, under which it not infrequently succumbs if its desire to win through is not sufficiently strong. In this manner, and according to whether or not the good resolutions predominate, the Spirit will be either a friend or enemy to those it was called to live amongst. This is the explanation for the hates and instinctive repulsions often noted between certain children, and which appear to be inexplicable. In actual fact there is nothing in the present life which could have caused such antipathy; in order to find the cause it would be necessary to look back into the past.

Oh! Spiritists! You must understand the great part that humanity has to play! You must understand that when a body is produced the soul which incarnates in it has come from space in order to progress. So acquaint yourselves with your duty and then put all your love into bringing this soul nearer to God. This is the mission with which you have been entrusted and for which you will receive just recompense if you fulfill your trust faithfully. The care and education given by you to this child will help in its improvement and future well-being. Remember that God will ask every mother and father: "What have you done with the child which was entrusted to you?" If through any fault of yours it has remained backward, then as punishment you will have to watch it amongst the suffering Spirits, when it depended upon you to help it towards happiness. Thus you yourselves, assailed by remorse, will ask that it be permitted for you to remedy your errors. You will request
for yourself and your child another incarnation in which you will surround that Spirit with better care, and in which, being full of gratitude, the Spirit will then reciprocate by loving you.

So then, do not reject the child who repels its parents, nor the one who is ungrateful, for it is not mere chance which has made it like that and then given it to you. An imperfect intuition of the past is revealed by these attitudes, and from this we can deduce that one or the other harbours great hate or has been mortally offended; that one or the other has come to pardon or to atone. Mothers, embrace the child which causes vexation and say to yourself: One of us is guilty! Make yourselves worthy of the Divine enjoyment which God has conjugated into maternity by teaching your children that they are on Earth in order to perfect themselves, to love and to bless others. Oh, but there are many mothers amongst you having children who have innate bad principles acquired in past lives, and instead of eliminating these traits, actually maintain and develop them due to blameworthy weaknesses or through carelessness! Later on, with hearts that are lacerated by the ingratitude of your children, you will begin your atonement, even in this life.

Nevertheless, your task is not as difficult as it may seem. It does not require the wisdom of the world. Either an ignorant or wise person may discharge this duty, and Spiritism will help you to do just that by giving you the possibility of knowing the causes of the imperfections in the human soul.

Having been brought from past existences, these good or evil instincts will manifest themselves from early childhood. It is necessary that parents study these instincts; all badness originates from selfishness and pride. So be on the lookout for the least sign which will reveal the existence of such vices, and then take care to combat them without waiting for them to take deep root. Do as the good gardener does: cut off all defective shoots as soon as they appear on the tree. If you allow selfishness and pride to develop, do not be surprised if later on you are paid back by ingratitude. When parents have done everything possible for the moral advancement of their children, even if they have not been successful, then they have nothing with which to reproach themselves and their consciences may remain tranquil. For the natural anguish resulting from the unproductiveness of their efforts, God reserves a great, an immense, consolation in the  certainty that it is only a brief delay, that it will be given to them to conclude in another existence the work that has already begun, and one day their ungrateful child will recompense them with love.

God never gives anyone a trial superior to the strength of the person who has asked for it. He only permits those tests which can be fulfilled. Therefore if this does not happen, it is not for lack of possibilities, but for lack of willpower. In effect, how many there are who instead of resisting their bad tendencies, actually revel in them. Alas, these revellers will find that only tears and cries of anguish have been reserved for them in their future existences. Nevertheless, we should wonder at God's unbounding goodness because He never shuts the door to repentance. The day will come when the culprit, tired of suffering and with his or her pride finally humbled, will perceive that God is holding out His Hands to receive the prodigal child who throws himself at His feet. Now listen well to what I am about to tell you - the harshest trials are almost always the indication
of the end to suffering and to a certain perfecting of the Spirit, as long as they are accepted with all thought focussed on God.  These are in fact supreme moments in which, above all else, it behoves the Spirit not to cause failure due to constant complaining or the fruits of the trial will be lost, so making it necessary to begin again from the beginning. Instead of complaining, thank God for the opportunity to triumph which He has given you, that He may bestow the prize of victory upon you. Then when you leave the vortex of this earthly world, to enter into the world of spirit, you will be acclaimed as a soldier returning triumphant from the fray.

Of all the trials that exist, the hardest to bear are those which affect the heart. A person who is able to support misery and material privation with courage frequently succumbs under the weight of domestic bitterness, goaded on by the ingratitude of members of the family. Oh, what a terribly pungent anguish this is! But in these circumstances what can more effectively renew moral courage than the knowledge of the causes of the evil? Even if there are protracted lacerations, it is certain that there are no eternal despairs, because it is not possible for God to wish that any one of His creatures suffer indefinitely. What can be more comforting and more animating than the idea that the abbreviation of suffering depends on each effort made to destroy the evil within oneself, which is the cause of all misery? But in order to be able to do this, it is necessary that mankind does not confine its vision exclusively to this planet nor to only a single existence. Humanity must lift itself up so that it becomes possible to see the infinity of both the past and the future. When this happens, then God's everlasting justice becomes apparent and so you will be able to wait patiently, because all that had previously appeared to be absolute monstrosity on this Earth will have become explainable. The various wounds which you have received will appear as mere scratches. In this rapid glance cast over the whole scene, all family ties will present themselves in their true light. You will no longer see only the fragile material ties which join various members of a family together, but also the lasting ties of the Spirit which penetrate and consolidate with the process of purification, instead of being broken by the effect of reincarnation.

Families are formed by groupings of Spirits who are induced to gather together because of their affinities of tastes, moral progress and affections. During their terrestrial migrations, these same Spirits seek each other out in order to group themselves as they do in space, so giving origin to united and homogeneous families. If during their peregrinations it so happens they are temporarily separated, then they will meet again later on, happy for the new progress which has been accomplished. But as they are not allowed to work exclusively for their own benefit, God permits that less advanced Spirits incarnate amongst them in order that these may receive good advice and examples which will help them. Sometimes these Spirits cause perturbation in the midst of the others, which constitutes a trial and a task to be fulfilled. Therefore, receive these perturbed Spirits as your brothers and sisters; help them, and afterwards, when once again they are in the spiritual world, the family will be able to congratulate itself for having saved an outcast, who in their turn may save others. 

- Saint Augustin (Spirit).
Paris, 1862.


Excerpted from Chapter XIV - Honour your father and your mother - of "The Gospel according to Spiritism" - Allan Kardec.

Wednesday, September 11, 2013

BENEFICENCE

Is it right to practise beneficence exclusively amongst persons of the same opinions, beliefs or political parties?

No. It is exactly this idea of sects and parties which must be abolished, because there exists a brotherhood between all mankind. The true Christian, being one who can accept that all are brothers, does not stop to enquire as to beliefs or opinions before offering to help. Would a Christian be obeying the precepts of Jesus Christ, Who told us to love our enemies, if he were to repel an unfortunate person just because they professed a different belief? Therefore help without asking that anyone give an account of themselves, because if they are enemies of religion, this is just the way to make them accept it, whereas by repelling them you only cause them to hate religion. 

- Saint Louis (Spirit).
Paris, 1860.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Tuesday, September 10, 2013

INGRATITUDE

What should be thought of those who, on receiving ingratitude in payment for benefits they have done, cease practising good because they no longer get on with those who were ungrateful?

There is far more selfishness in these people than charity, seeing that they do good only for the purpose of receiving demonstrations of acknowledgement and consequently do not do so disinterestedly. The only act of goodness acceptable to God is the one done with complete disinterest. There is of course also pride in these people, since those who behave in this manner take pleasure in the humbleness shown by the receivers of the benefits when they come to lay before them the testimony of their gratitude. Those who seek reward on Earth for the good they have done will not then receive it in Heaven. However, God will esteem all who do not seek their rewards here on Earth.

You should always help the weak, although knowing beforehand that you will receive no thanks for your help. But you can always be sure that if the person to whom you did a service forgets, God will take this even more into account than if the beneficiary had paid their debt. If God permits that sometimes you are paid with ingratitude, this is only to test your perseverance 'n the practice of goodness.

Who knows but that a momentarily forgotten benefit will not produce good fruits in the future? You can be sure it is a seed which will germinate with time. Unfortunately, we never see anything but the present! We work for ourselves and never for others. The receiving of benefits will finally soften even the most torpid heart; they may be forgotten in this world, but after having disposed of its outergarment, the Spirit who has received will remember this fact and this remembrance will be their punishment. The Spirit will deplore its own ingratitude and desire to make reparation by paying the debt in a future life, frequently seeking an existence of dedication to its benefactor. In this way, without even suspecting, you will have contributed to the moral advancement of that Spirit You will come to recognise the truth in the words: a benefit is never lost. Besides which you will also have worked for yourself, since you will have earned merit for having done good without self-interest, without becoming disanimated by deceptions.

Ah! My friends, if you knew of all the ties which link your present life with those of past existences! If you could see at a glance the immense number of relationships that join us, one to another, for the purpose of mutual progress, you would admire even more the wisdom and goodness of the Lord, Who allows us to relive so as to be able, one day, to reach Him. 

- A Protecting Guide (Spirit).
Senns, 1862.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Monday, September 9, 2013

ORPHANS

Brothers and sisters, you should all love the orphans. If you only knew how sad it is to be abandoned, especially in infancy! God permits there to be orphans so that we may be motivated to be their parents. What an act of divine charity it is to protect a creature who has been sadly abandoned, to stop them from being hungry and cold, and administer to their soul so they may not fall prey to vice! When someone offers a helping hand to an abandoned creature they are being agreeable to God because they have understood and practised His law. Meditate on the possibility that frequently the child you are helping may be someone who was very dear to you in a past incarnation, and that if they were able to recognise you, it would no longer be an act of charity but a simple obligation. In this way, my friends, every sufferer is your brother or sister and so has a right to your kindness. However, not the kind of charity that hurts feelings, nor yet the kind of alms that burns the hand which receives it, for unfortunately help is frequently accompanied by bitterness! How many times these sufferers would rather have refused, if it were not for the fact of sickness or death being their only other option. So, give with delicacy and together with any benefits you may offer, also give the most precious benefit of all, that of a kindly word, a loving gesture and a friendly smile. Avoid being patronizing, which only turns the dagger of suffering in the heart, so causing more bleeding. Consider that by doing good, you're working for your own benefit as well as for those whom you love. 

- A Family Spirit.
Paris, 1860.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Sunday, September 8, 2013

COMPASSION

Compassion is the virtue which draws you closer to the angels. It is a sister to charity, which also conducts you to God. Ah! Allow your hearts to be moved by compassion before the spectacle of the miseries and sufferings of your fellow creatures. Your tears will act as a balm on their wounds, and when shed out of sympathy will restore their hope and resignation. Oh! What sweetness is to be felt! Nevertheless, it is true that this same sweetness has a certain bitterness about it because it springs up alongside misery. But it does not have the acrid flavour of worldly pleasures, nor does it bring with it the pungent deceptions of emptiness which these pleasures leave behind. The enveloping gentle penetration of this sentiment fills the Soul with joy. Compassion and pity, when deeply felt, are acts of loving; love is devotion; devotion is the forgetfulness of self and it is this, combined with abnegation in favour of those less fortunate than ourselves, which is the height of virtue. It was that virtue which the Divine Messiah practised throughout His entire life and which He taught in His saintly and sublime doctrine. When this doctrine is fully restored to its original pureness and when mankind submits to it, then the world will become a happy place wherein will reign harmony, peace and love.

The most appropriate sentiment for making mankind progress, by dominating his selfishness and pride, which predisposes the soul towards humility, beneficence and the loving of one another, is compassion! This is the same compassion which moves deep inside when you lay eyes on the suffering of your fellow creatures, which impells you to extend a helping hand and which brings tears of sympathy to your eyes. Accordingly, never stifle this celestial emotion within your heart. Do not proceed as do those who are hard and selfish, who turn aside from the afflicted because the sight of their miseries perturbs their cheerful lives for an instant. Be fearful of remaining indifferent when you could be of help. Tranquility, bought at the expense of a guilty indifference, is like the tranquility of the Dead Sea, at the bottom of which lies a vast hidden mass of putrid corruption.

Compassion is far removed from causing disturbance and inconvenience, of which the selfish person is so afraid. Nevertheless, on contact with the misfortunes and miseries of another person, the soul, rebounding upon itself, experiences a natural and profound anguish which beyond doubt vibrates throughout the whole being and causes it to be painfully affected. But the compensation is great, however, when compassion suffices to give courage and hope to an unhappy brother or sister, who are moved by a friendly handshake and so turn to you affectionately with tear-filled eyes, perhaps from emotion and gratitude, even before they raise these same eyes to Heaven in thanks for having sent someone to console and sustain them in their hour of need. Compassion then, is the melancholic but celestial precursor of charity, being the first of all virtues, which she has for sister and whose benefits she prepares and ennobles. 

- Michael (Spirit).
Bordeaux, 1862.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Saturday, September 7, 2013

EVERYONE CAN GIVE

Could not the rich and happy woman, who does not have to occupy her time with household duties, dedicate some of the hours of her day to useful work in aid of her fellow beings? Could she not buy clothes from the money that is left over from her pleasures, for those less fortunate than herself, who shiver with the cold? Could she not make thick warm clothing with her delicate hands, or help a mother-to-be clothe her unborn child? If her own child goes without some ribbons and lace, at least a poor child will have something to keep it warm. By working for the poor and needy you are working in the vineyard of the Lord.

And you, the poor labourer who has nothing superfluous, but nevertheless being full of love for your fellow brothers and sisters also wish to give something from the little you have. Give then a few hours of your time, which is the only treasure you possess; make some of those elegant handicrafts which tempt those who are happy; also, try making and selling work done in your evenings. Then you too can play your part in assisting your brothers and sisters in need. Perhaps you will have a few ribbons less, but you will be giving shoes to the barefoot.

And you, the women who have vowed your lives to God, continue to work with your undertakings. But take care that these achievements are not for the exclusive adornment of your chapels, to call attention to your abilities and patience! Work, my daughters, so that the product of your undertakings be destined to help your brothers and sisters before God. The poor are His dearly beloved children; to work for them is to glorify Him. Be unto them the providence which says: God gives sustenance unto the birds of the sky. Exchange the gold and silver threads with which you embroider, for food and clothes for those who have none. Do this and your work will be blessed. To all those able to produce, then give, give of your talents, inspirations and hearts and God will bless you. Poets and literary men, you who are only read by those who are worldly, satisfy their leisure, yes, but also dedicate the product of some of your works to help the needy! Painters, sculptors, artists of all kinds! May you too use intelligence to benefit your fellow beings, for your glory will be no less and some of your sufferings will be avoided.

Everyone can give! Whatever your social standing you will always find something to share with another. From whatever it is that God has bestowed upon you, a part of what He has awarded is owed to those who lack the necessities of life, seeing that, in their place you would wish others to share with you. Perhaps your earthly treasures will be a little less. Nevertheless, your heavenly treasures will likewise be increased. It is there, in Heaven, that you will reap a hundredfold of all that you have sown as benefits to others in this world. 

- John (Spirit).
Bordeaux, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 6, 2013

MATERIAL CHARITY

My dear friends, every day I hear some of those amongst you say: "I am poor, so I cannot offer any charity," and yet each day I see that you lack indulgence towards your fellow men. You forgive nothing and set yourselves up as very severe judges without even asking if you would like the same done to you. Is indulgence not a charity? You, who can do nothing more than offer the charity of indulgence, do at least this, but do it grandly. Referring to material charity, I would like to tell you a story from the other world:

Two men having just died, God was heard to say that while these men had been alive all their good deeds were to be deposited in two separate sacks, and that on their death the sacks would be weighed. When each of them reached their last hours, God sent word for them to bring their two sacks. One was crammed full, voluminous and resounding with the metal it contained. The other was so small and thin that it was possible to see the few coins it contained through the cloth. Each man recognised the sack that belonged to him: "This is mine," said the first one, "I recognise it; I was rich and gave away a great deal." The other man said: "This one is mine. I was always poor. Ah! I had almost nothing to give." But what a surprise when they were put on the scales, because the voluminous one became light in weight and the small one showed itself to be heavy, so much so that it raised the first sack high into the air! Then God spoke to the rich man: "It is true that you gave much. But you did so from ostentation and to see your name on view in all the temples of pride. Furthermore, in giving you deprived yourself of nothing. Go to the left and be satisfied that the alms you gave count for something, however small." Then God spoke to the poor man: "You gave very little, my friend, but each one of your coins which are on the scales, represents a privation for you. Even if you did not distribute alms, you were charitable and the best thing is that you did it naturally, without preoccupying yourself whether it would be put into your account You were indulgent and did not judge your neighbours; on the contrary, you found excuses for all their actions. Go to the right and you will receive your recompense."

- A Protecting Spirit.
Lyon, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 5, 2013

THE ASPECTS OF CHARITY

There are various ways of practising charity, which many of you confuse with the giving of alms. However, there is considerable difference between the two. Alms, my friends, are useful sometimes because they can bring alleviation to those who are poor. But this is almost always humiliating, not only for the giver but also for the receiver. On the other hand, charity joins the benefactor to the one who is receiving the benefit because it can be disguised in so many ways! It is possible to be charitable even to friends and relations, simply by being indulgent to one another, by mutually forgiving all weaknesses and by taking care not to hurt anyone's self-respect. You who are Spiritists, can be charitable in the manner in which you behave towards others who think differently than you do, or by inducing those who are less enlightened to believe without shocking them, without attacking their own convictions. You can also attract them lovingly to our meetings, so they may listen to us and so that we may know how to discover a way into their hearts. All this is just one aspect of charity.

Listen now to what is meant by charity towards the poor, those disinherited of this world, who will be recompensed by God if they are able to accept their miseries without complaint, which in turn will depend upon you and the way in which you offer help. You will understand what I mean by the following example.

Several times each week I go to watch a meeting of ladies of all ages. For us you know, they are all sisters. What do they do? They work quickly, very quickly with their agile fingers. I see how radiant are their faces and note how their hearts all beat in unison. But what is the purpose of all this work? It is because winter approaches, which will be very hard for those who are poor. During the summer those busy ants could not put by all the necessary provisions and most of their utensils have been pawned. The needy mothers are anxious and frequently weep thinking of their children who will go cold and hungry during the long winter! Poor unfortunate women, be patient, for God has inspired others more wealthy than yourselves and they have joined together to make clothes! One of these days, when the Earth is covered with snow and you are complaining and accusing God of being unjust, which is what you always do and say every time you suffer, then you will see someone appear, sent by these good workers who have established themselves as labourers for the poor. Yes, it is for you that they work like that and your complaints will be turned into blessings, because in the hearts of those who are unhappy, love follows close behind hate.

As all workers need encouragement, communications from the good Spirits come from all sides. The menfolk also take part in this society, bringing their help in the form of readings, which are pleasing to all. As recompense for the enthusiasm of everyone, and of certain individuals in particular, we the Spirits promise to bring these hard-working labourers good customers, who will pay in the form of blessings, which after all is the only currency acceptable in Heaven. We also assure them without fear of contradictions, that this currency will never be lacking for any one of these workers. 

- Carita (Spirit).
Lyon, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.