Monday, September 30, 2013

HUMAN AND DIVINE FAITH

In Man, faith is the inherent sentiment of his future destiny; it is the consciousness he has of the immense faculties implanted in his inner-self, a source in latent state, which it is his duty to make blossom forth and grow by the action of his will.

Till today faith has only been understood in its religious sense because Christ exalted it as a powerful lever, and because He has been seen only as the Head of a religion. However, Christ, Who performed material miracles, showed us through these same miracles what Man can do when he has faith, that is to say, the will to desire and the certainty that this wish maybe achieved. Did not the apostles also perform miracles by following example? Moreover, what were these miracles if not natural effects whose causes were not understood at that time, but which can be explained in great part today, and which by the study of Spiritism and magnetism will become totally comprehensible?

Faith is either human or divine, according to how Man applies his faculties, to the satisfaction of terrestrial needs or to celestial and future aspirations. A man of genius who throws himself into the realisation of a great undertaking will triumph if he has faith, because he feels sure of succeeding and that he is bound to reach the end envisaged. This certainly puts an immense force at his disposal. A good man, believing in his celestial future, desiring to fill his existence with beautiful and noble actions in the certainty of the happiness which awaits him, draws on his faith for the necessary force and so accomplishes miracles of charity, devotion, and abnegation. Finally, there are no evil tendencies which cannot be combated by faith.

Magnetism is one of the greatest proofs of the power of faith when put into action. It is through faith that it cures and produces those singular phenomena in other times called miracles. I repeat: faith is both  human  and  divine.  If all incarnates could be persuaded of the force which they carry within themselves, and if they wished to place their will at the service of this force, they would be capable of producing these so called miracles that are nothing more than the development of a human faculty. 

- A Protecting Spirit.
Paris, 1863.


Excerpted from Chapter XIX - Faith transports mountains - of "The Gospel according to Spiritism" - Allan Kardec.

Sunday, September 29, 2013

FAITH, THE MOTHER OF HOPE AND CHARITY

In order to be profitable, faith must be active; it must not become benumbed. Mother of all the virtues which lead to God, it has a duty to attentively keep watch over the development of the children it generates. Hope and charity are inferences of faith and all three together form an inseparable trinity. Is it not faith which helps us to have hope in the realisation of God's promises? If there was no faith what would there be to hope for? Is it not faith which gives love? If you do not have faith, what would be your worth and what quality would your love have?

Faith, that divine inspiration which awakens all those noble instincts which lead Man towards goodness, is the base of all regeneration. Therefore it is necessary that this base be strong and durable, as even the smallest doubt will cause it to shake, and what then of the edifice constructed upon it? Consequently, this edifice must be raised upon immovable foundations. Your faith must be stronger than the sophisms and mockery of the incredulous, seeing that faith which cannot stand up to ridicule is not true faith.

Sincere faith is gripping and contagious; it communicates itself to those who have  none or who do not even desire it. It finds persuasive words which touch the soul, whereas apparent faith only uses high sounding words which leave those who hear cold and indifferent. Preach through the example of your faith, so as to transmit it to mankind. Preach through the example of your works, so as to demonstrate the merit of faith. Preach through the firmness of your hope, so they may see the confidence which fortifies and puts one in condition to confront all life's vicissitudes.

So then, have faith with all that it contains of beauty and goodness, with its pureness and rationality. Do not accept a faith that cannot be substantiated. Love God knowing why you love Him. Believe in His promises knowing why you believe in them. Follow our counsel convinced of the end to which we direct you and the ways by which we take you in order to achieve it. Believe and wait without losing heart; miracles are the works of faith.

- Joseph, a Protecting Spirit.
Bordeaux, 1862.


Excerpted from Chapter XIX - Faith transport mountains - of "The Gospel according to Spiritism" - Allan Kardec.

Saturday, September 28, 2013

A CHRISTIAN IS RECOGNISABLE BY HIS WORKS

"Not all of those who say: Lord! Lord! will enter into Heaven, but only those who do the Will of my Father, who is in Heaven."

Listen to these words of the Master, all those who repel the Spiritist Doctrine as the work of the devil. Open your ears because the moment to listen has arrived. 

Is it sufficient to carry the uniform of the Lord in order to be His faithful servant? Is it enough to say: 'I am a Christian', for anyone to be a follower of Christ? Search for the true Christians and you will recognise them by their works. "A good tree cannot give forth bad fruits, nor a bad tree good fruits." "Every tree that does not give forth good fruits will be cut down and cast into the fire." These are the words of the Master. Disciples of Christ, understand them well! What kind of fruits should be given by the tree of Christianity, which is a mighty tree, whose leafy branches cover part of the world with shade, but does not as yet shelter all who should seek refuge around it? Those from the Tree of Life are fruits of life, hope and faith. Christianity, as it has done for many centuries, continues to preach these divine virtues. It uses all its strength to distribute its fruits, but so few pick them! The Tree is always good, but the gardeners are bad. They tried to mould it to their own ideas, to prune it to their necessities. They cut it, diminished it and mutilated it. Having become sterile it does not give forth bad fruits, because it gives forth no fruits at all. The thirsty traveller who stops under its branches looking for the fruits of hope, which are capable of restoring strength and courage, sees only bare branches foretelling a coming storm. In vain he asks for the fruits from the Tree of Life. Only dry leaves fall at his feet. The hands of Man have so tampered with it that it has become scorched.

My dearly beloved, open then your hearts and ears. Cultivate this Tree of Life whose fruits give eternal life. The One who planted it incites you to treat it with love and even yet you will see it give an abundance of its divine fruits. Conserve it just as it was when Christ gave it to you. Do not mutilate it. It wants to cast its immense shade over the Universe, so do not cut its branches. Its tasty fruits fall abundantly so as to satiate the hungry traveller who wishes to reach the end of his journey. Do not gather these fruits in order to leave them to rot, so they are of no use to anyone. "Many are called, but few are chosen."

This is because there are monopolizers of the Bread of Life, as there are also of material bread. Do not be one of them: the Tree that gives good fruits must give to everyone. Go then, and seek those who are hungry, lead them under the leafy branches of the Tree of Life and share with them the shelter it offers. "You cannot collect grapes from amongst the thorns." My brothers and sisters, turn away from those who call to you in order to show you the thorns of the way; instead, follow those who will lead you under the shade of the Tree of Life.

The Divine Saviour, the Just par excellence, spoke, and His words will never die; "Not all who say: Lord! Lord! will enter into the Kingdom of Heaven, but only those who do the Will of my Father who is in Heaven."

May the Lord of blessings bless you; may the God of Light illuminate you; may the Tree of Life offer you its abundant fruits! Believe and pray.

- Simon (Spirit).
Bordeaux, 1863.


Excerpted from Chapter XVIII - Many are called, but few are chosen - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 27, 2013

TO THOSE WHO HAVE WILL BE GIVEN MORE

"For whosoever hath, to him shall be given, but whosoever hath not, from him shall be taken away." Let us meditate on these great teachings which have so often seemed paradoxical. 'He who has received' signifies those who possess the meaning of the divine Word. They have received it solely because they have tried to be worthy of it and because the Lord, in His merciful love, animates the efforts of those who are inclined towards goodness. By their unceasing perseverance their efforts attract the blessing of God, which acts as a magnet calling to itself progressive betterment. It is these copious blessings which make them strong enough to scale the sacred mountain on whose pinnacle is to be found rest after labour.

"From whosoever hath not, or but little, shall be taken away." This should be understood as a figurative antithesis. God does not retract the good He has conceded. Blind and deaf humanity! Use your intelligence and your hearts; see with the eyes of your spirit; listen by means of your soul and do not interpret so coarsely and unjustly the words of He Who makes the justice of God shine resplendently before your eyes. It is not God who takes away from the one who has but little, but that Spirit itself who, by being wasteful and careless, does not know how to conserve, increase, and bring to fulfilment the mite which had been given to that heart.

The son who does not cultivate the field which the work of his father had conquered for his inheritance, will see it covered with weeds. Is it then his father who takes away the harvest he did not prepare? If through lack of care he allowed the seedlings, destined to produce the crop, to wither, is it the father he should accuse for their having produced nothing? No, it is not. Instead of accusing the one who had done all the preparing, as if he were guilty of taking it back, he should complain to the real author of his miseries. With repentance and desire to be industrious, the son should put himself to work courageously to reclaim the soil by sheer will-power, digging deeply with the help of repentance and hope. Then confidently sow the good seed, which he has separated from the bad, and water it with love and charity. Then God, the God of love and charity, will give to him who has already received. He will see his efforts crowned with success and one grain will produce a hundred and another a thousand. Courage, workers! Take up your harrows and your ploughs; work with your hearts; tear out the weeds; sow the good seed that the Lord has given and the dew of love will cause the fruits of charity to grow.

- A Friendly Spirit.
Bordeaux, 1862.


Excerpted from Chapter XVIII - Many are called, but few are chosen - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 26, 2013

LOOK AFTER BOTH BODY AND SPIRIT

Does spiritual perfection depend on the mortification of the body? In order to resolve this question I will base myself on elementary principles and begin by demonstrating the need to take care of the body, which according to the alternatives of health and sickness, has a very important influence upon the soul, because we must consider it to be a prisoner of the flesh. So that this prisoner can live, move itself, and even have an illusion of liberty, the body must be sound, of good disposition, and be vigorous. Let us then make a comparison. Let us suppose that both are in perfect condition; what should be done to maintain the balance between their aptitudes and their necessities, which are so very different?

In this case two systems are confronting each other: that of the ascetics whowish to bring down the body, and that of the materialists who wish to diminish the soul. Two forms of violence, each one almost as foolish as the other. Alongside these two great parties seethe the indifferent multitudes who, without either conviction or passion, love with tepidness and are economic with their pleasure. Where then is wisdom? Where then is the science of living? Nowhere at all! And this great problem would still remain to be solved if Spiritism had not come to help the researchers and demonstrate to them the relationship which exists between the body and the soul, and to tell them that as they are both reciprocally necessary, it is indispensable that both are looked after.

So then, love your soul and also look after your body which is the instrument of the soul. To pay no attention to these needs, which Nature itself indicates, is to ignore God's laws. Do not castigate your body due to failings which your free-will can induce you to commit, and for which it is just as responsible as is the badly driven horse for the accidents it causes. Perchance, will you be more perfect if by tormenting your body you do not become less selfish, less prideful and more charitable towards your neighbours? No, perfection is not to be found in this manner, but exclusively in the reformation to which you submit your Spirit. Discipline it, subjugate it and mortify it; this is the way to make it more docile to God's will, and is the one and only way which leads to perfection. 

- Georges, a Protecting Spirit.
Paris, 1863.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Wednesday, September 25, 2013

THE WORLDLY PERSON

A sentiment of pity should always animate the hearts of those who gather together under the eye of the Lord, imploring the assistance of the Good Spirits. Therefore purify your hearts. Do not allow yourselves to be perturbed by futile and mundane thoughts. Lift up your Spirits towards those you are calling, so that they, having encountered favourable dispositions, may launch a profusion of seeds which should germinate in your hearts so as to produce the fruits of charity and justice.

Do not think, however, that in constantly urging you to pray and meditate we wish you to lead the life of a mystic, or that you should maintain yourselves outside the laws of the society in which you are condemned to reside. No. You must dwell with the people of your time in the manner in which they live. Sacrifice wants, even frivolities of the day, but sacrifice them with a pure sentiment which can sanctify them.

You are called upon to be in contact with Spirits of diverse natures and opposite characters. Do not enter into conflict with anyone with whom you may find yourself. Always be happy and content, with the happiness which comes from a clear conscience and the contentment of one who will inherit Heaven and is counting the days till they receive their inheritance.

Virtue does not consist of having a severe and gloomy appearance, or in repelling the pleasures which the human condition permits. It is sufficient to refer all your acts to God, Who gave you your life. It is enough that at the commencement and at the end of each task you lift up your thoughts to the Creator, asking Him with a heartfelt impulse for His protection in order to execute the work, or His blessing on its termination. On doing anything at all, take your thoughts up to that Supreme Source. Do nothing without first thinking of God, so that this thought may come to purify and sanctify your acts.

Perfection, as Christ said, is only to be found in the practice of unlimited charity, since the duties of charity cover all social positions from the most lowly to the most elevated. The person who lives in isolation will have no means of exercising charity. It is only by being in contact with one's fellow creatures, in painful battle, that we are able to find occasion to practise it. The one who isolates himself therefore is entirely deprived of the most powerful means of perfection. In only having to think of oneself, life becomes that of a selfish person.

Therefore do not imagine that in order to be in constant contact with us, to live under the watchful eye of God, you must wear a hair shirt and cover yourselves with ashes. No, no, and yet again no! Be happy within the picture of human needs, but in this happiness never allow a thought or an act which could offend God, or cause a shadow to fall upon the face of those who love you or direct you. God is love and He blesses all who sanctify their own love.

- A Protecting Spirit.
Bordeaux, 1863.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Tuesday, September 24, 2013

THOSE WHO ARE SUPERIOR AND THOSE WHO ARE INFERIOR

Authority, just as much as fortune, is delegated; and those who have received it will be required to give an account of what they have done with it. Do not believe that it has been given for the futile pleasure of command, nor even less as a right or property, as is falsely thought by the majority of powerful people on Earth. Besides, God is constantly proving that it is neither the one nor the other, since He takes it away whenever it pleases Him. If it was a privilege inherent to the person who exercised it, it would be inalienable. However, no one can say that something belongs to them, when it may be taken away without their consent. God confers authority with the title of mission or test, as He sees fit, and takes it back in the same manner.

For the depository of authority, whatever its extent may be, from the master over his servants to a sovereign over his peoples, it must never be forgotten that such people have souls in their charge, and will have to answer for both the good and bad directives given to these subordinates. The misdemeanours these may commit, and the vices to which they may succumb in consequence of the directives received or the  bad examples  given, will all revert to those in command; just as in the same way the fruits of the solicitudes offered in conducting these subordinates towards goodness will also revert to those in authority. Every good person on Earth has either a small or a great mission, and whatever form it may take, it is always given for the purpose of goodness. Therefore to turn it away from its purpose is to fail in the execution of the task.

If God asks the rich man: "What have you done with the fortune in your hands which should have been a source for spreading fruitfulness all around you?", He will also inquire of those who have some authority: "What have you done with your authority? What evils have you avoided? What progress have you made? If I gave you subordinates it was not so that you could turn them into slaves to your desires, or docile instruments for your whims or your greed. I made you strong and entrusted to you those who were weak, so that you could protect them and help them to climb up towards Me."

The acting superior who keeps Christ's words despises none of his subordinates, because he knows that social distinctions do not exist before God. Spiritism teaches him that if these people are obeying him today, perhaps they have already given him orders in the past, or may give them to him later on, and that then he will be treated in the same manner as when they were under him. 

If the superior has duties to be fulfilled, the subaltern also has duties on his side which are no less sacred. If this person is also a Spiritist their conscience will tell them, in no uncertain terms, that they are not exempt from fulfilling these duties even when their superior does not fulfill his, because they know that you do not repay evil with evil and that the failings of some do not authorize others to fail likewise. If they suffer in their position, they will comment that without doubt they deserve it because they have perhaps abused the authority they had been given at some other time, and that now they are feeling the disadvantages that they had made others suffer. If they are obliged to support this situation for want of a better one, then Spiritism teaches them to be resigned as a test of their humility which is necessary for their advancement. Their belief guides them in their conduct; inducing them to proceed as they would wish subordinates to behave towards them, if they were the superior. For this reason they are more scrupulous in the fulfilment of their obligations, as they understand that all negligence in the work which has been confided to them would cause a loss to the one who pays them and to whom they owe their time and effort. In a word, this person is guided by their sense of duty, which their faith has instilled in them, and the certainty that all turning aside from the straight and narrow pathway will be a debt incurred that must be repaid sooner or later. 

- François-Nicolas-Madeleine, Cardinal Morlot (Spirit).
Paris, 1863.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Monday, September 23, 2013

VIRTUE

Virtue, at its highest level is a combination of all those essential qualities which constitute a goodly person, namely to be good, charitable, hard working, sober and modest. Unfortunately these virtues are almost always accompanied by slight moral failures which tarnish and weaken them, The person who calls attention to their virtues is not virtuous, because they lack the principle quality which is modesty; but they possess the vice in greatest opposition to modesty, which is pride. Virtue that is really deserving of this name, does not like to exhibit itself. We must pay attention in order to be aware of its presence; it hides itself in the shadows and runs away from public admiration. Saint Vincent de Paul was virtuous. The dignified curate of Ars was virtuous, as are a great many others who are little known in this world, but are known to God. All of these good people were ignorant of the fact that they were virtuous. They allowed themselves to be carried along by their saintly inspirations, practising good with absolute disinterestedness and complete forgetfulness of self.

It is to this virtue, well understood and practised, that I call you, my children. It is to this really Christian and truly spiritual virtue that I invite you to commit yourselves. But remove from your hearts the sentiments of pride, vanity and self-love which always tarnish the most beautiful of these qualities. Do not imitate those people who offer themselves as models, who blow their own trumpets about their own qualities for all who are tolerant enough to listen. This ostentatious virtue almost always hides a mass of little wickednesses and hateful weaknesses. 

In principle, the man or woman who exalts themself, who erect statues to their own virtues, by this very fact annul all the merits they might effectively have had. Furthermore, what can be said of those whose only value is in appearing to be what they are not? You must clearly understand that whoever does good has a feeling of intimate satisfaction in the bottom of their heart. But from the moment that satisfaction is exteriorised for the purpose of provoking praise, it degenerates into self-love.

Oh, all of you whom the Spiritist faith has reanimated with its rays, who know just how far away from perfection Man finds himself, you will never deliver yourselves over to this failing! Virtue is a blessing which I desire for all sincere Spiritists, but with this warning: It is better to have fewer virtues and to be modest than to have many and be proud. It was because of pride that the various groupings of humanity through the ages have successively lost themselves. It will be through humility that they will one day redeem themselves. 

- François-Nicolas-Madeleine (Spirit).
Paris, 1863.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Sunday, September 22, 2013

DUTY

Duty is a moral obligation, firstly to ourselves and then to others. Duty is a law of life encountered in the smallest details as well as in the most elevated acts. Now I wish to speak only of moral duty and not of that duty which refers to the professions.

Within the order of sentiments, duty is a very difficult one to fulfill because it finds itself in antagonism with the seductions of interest and of the heart. Its victories have no witnesses and its failures suffer no repressions. Man's intimate duty is left to his free-will. The pressure of Man's conscience, this guardian of interior integrity, alerts and sustains him, but shows itself frequently impotent against the deceptions of passion. Duty of the heart, when faithfully observed, elevates Man, but how can we define it with exactitude? Where does duty begin? Where does it end?  Duty begins exactly at the point where the happiness or tranquility of our neighbour is threatened, and therefore terminates at the limit we would not wish to be passed in relation to ourselves. 

God has created all men equal in relation to pain; whether we be small or great, ignorant or educated, we all suffer for the same motives so that each one may judge in clear consciousness the evil that can be done. With reference to goodness, in its infinite variety of expressions, the criterion is not the same.  Equality in the face of pain is God's sublime providence. He desires that all of His children, being instructed through their common experiences, should not practise evil with the excuse of not knowing its effects.

Duty is a practical summary of all moral speculation; it is the bravery of the soul which faces the anguishes of battle. It is both austere and mild, ready to adapt itself to the most diverse complications while maintaining inflexibility before temptations. The man who fulfils his duty loves God more than his fellow beings and loves his fellow beings more than himself  It is at one and the same time judge and slave in its own cause.

Duty is the most beautiful laurel of reason, and is born of it as a child is born of its mother. Man should love duty, not because it protects him from the evils of life from which humanity cannot escape, but because it transmits vigour to the soul, which it needs so as to be able to develop.

Duty grows and irradiates under a constantly more elevated form in each of the superior stages of humanity. A person's moral obligations towards God never cease, They must reflect the eternal virtues, which do not accept imperfect outlines, because He wishes the grandeur of His work always to be resplendent before their eyes. 

- Lazarus (Spirit).
Paris, 1863.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Saturday, September 21, 2013

THE GOOD PERSON

The truly good person is one who complies with the laws of justice, love and charity in their highest degree of purity. If they examine their conscience concerning their own actions they will ask themselves if they have violated those laws, if they have practised any evil, if they have done all the good that was possible,  if they have voluntarily disregarded any occasion to be useful, if anyone has any complaint to make of them and finally, if they have done to others everything that they would wish done to themselves.

They deposit their faith in God, in His goodness, in His justice and in His wisdom. They know that without His permission nothing can happen. So they submit themselves in all things to His will.

Good people have faith in the future, which is the reason to put spiritual possessions before those of a temporary nature. They know that all vicissitudes of life, all pain and all deceptions are trials or atonements and accept them without murmuring.

Men and women who possess the sentiments of charity and love do good for the sake of goodness, without waiting for payment of any kind. They repay evil with good, take up the defence of the weak against the strong and always sacrifice their own interests in the name of justice.

These kind of people encounter satisfaction in the benefits they are able to spread, in the service they are able to render, in the happinesses they promote, in the tears they are able to dry and in the consolation they offer to those who are afflicted. Their first impulse is always to think of others before themselves and to look after these interests before looking after their own. On the other hand, the selfish person always calculates the benefits and losses arising from any generous action.

The good person is always good, humane, and benevolent with everyone, without distinction as to  race or creed,  because they see all men and women as brothers and sisters. They respect all sincere convictions in others and never launch reprobation against those who think otherwise.

Charity guides them in every circumstance, because they know that those who prejudice others with evil words, who injure others with their pride by disregarding their susceptibilities, or who knowing they could avoid it, do not draw back at the thought of causing suffering or yet a contrariety, however small, lack the obligation to love one's neighbour and so do not deserve the clemancy of the Lord.

They do not harbour rancour, hate nor yet desire vengeance. Instead they follow the example of Jesus by forgiving and forgetting all offences, only remembering the benefits received, because they know that we ourselves shall be forgiven only in as much as we are able to forgive others.

These kind of people are indulgent with the weaknesses of others because they know that they also need indulgence, remembering that Christ said: "Let he who is without sin cast the first stone." They do not take pleasure in looking for defects in others, nor in calling attention to them, and if necessity obliges them to do so, they always try to look for the good qualities so as to lessen the bad ones.

Good people study their own imperfections and work unceasingly to combat them, using all their strength, so that tomorrow they will be able to say that they are just a little better than they were the day before.

The good person never tries to emphasize the importance of their own spirit or talents at the expense of others. But on the contrary, they take every opportunity to highlight in others whatever these people may have that is useful. They are not conceited about their riches, nor of any personal advantage, knowing that everything that has been given to them may be taken away.

They use, but do not abuse, the possessions which have been conceded to them because they are only a deposit, for which they will be required to give full account. They know that the most detrimental employment that these riches can be put to is the satisfaction of their own passions.

If then, by social order, a good person has been placed in a position of command over their fellow creatures, they treat them with kindness and benevolence, because before God all men are equal. They use their authority to raise up the morale of these people and never to crush them with their own pride. They avoid everything which might cause a subordinate position to be even more painful than necessary.

On the part of those who are subordinate, let it be understood that the duties which go with this position must be clearly appreciated and conscientiously fulfilled.

Finally, a good person is always one who respects the rights of their fellow beings, as assured by the laws of nature, in the same way that they would wish their own to be respected. 

These are not all the qualities which distinguish a good person, but anyone who tries hard to possess those which have been mentioned will find themselves on the road which leads to all the rest.


Excerpted from Chapter XVII - Be perfect - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 20, 2013

HERITAGE

Does the principle, according to which Man is merely the trustee for the fortune which God has permitted him to enjoy during his life-time, take away the right to transmit it to his descendants?

Man has a perfect right to transmit after his death that which he enjoyed during his lifetime, because the effect of this right is always subordinate to the Will of God. Who can, when He deems fit, prevent those descendants from enjoying what was transferred to them. This is the reason why many apparently solid fortunes collapse. Man's will then, is impotent when he desires to maintain his fortune in the hands of his descendants. This, however, does not take away his right to transfer the loan received from God, seeing that God can take it away whenever He judges opportune.

- Saint Louis (Spirit).
Paris, 1860.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 19, 2013

DETACHMENT FROM EARTHLY POSSESSIONS

My brothers, sisters and friends, I am come to offer you my contribution with the object of helping you to advance fearlessly along the pathway to improvement into which you are entering. We are all indebted one to the other. Therefore it is only possible to achieve regeneration by means of a sincere and fraternal union between Spirits and incarnate beings.

Attachment to earthly possessions constitutes one of the strongest obstacles to both moral and spiritual advancement. Through this attachment all faculties for loving are destroyed as these are only devoted to material things. Let us be sincere with each other: do riches bring unmixed happiness? When your safes are full of money, do you still feel an emptiness in your hearts? At the bottom of this basket of flowers is there not a viper? I understand the satisfaction which is experienced, and quite justifiably so, when by means of honourable and assiduous work a fortune has been gained. But from this same satisfaction, which is very natural and has God's approval, to the attachment which absorbs all other sentiments and paralyzes the impulses felt by the heart, there is a large gap. As large as the distance which separates exaggerated extravagance from that of sordid covetousness, two vices between which God has placed charity, that saintly and cleansing virtue which teaches the rich man and woman to give without ostentation, so that the poor may receive without being debased.

Whether the fortune has come to you from your family, or whether you have earned it by working, there is something you should never forget, which is that everything proceeds from God and everything refers us to Him. Nothing belongs to you on this Earth, not even your own physical body: death strips you of it even as it does of all earthly possessions. You are merely trustees and not the owners, so do not delude yourselves. God has only lent these things to you and they must be returned. What is more, they have been lent to you under the condition that at least the surplus should go to those who lack what is necessary.

One of your friends lends you a certain sum of money. However lacking in honesty you may be, you make a point of scrupulously restituting what was lent and are grateful to that person. Well then, this is the exact position of the rich man or woman. God is the Celestial Friend who lends you riches, wishing nothing more for Himself than love and recognition for the loan. However, He does demand that in turn the rich man or woman give to the poor, who just as much as he or she, are sons and daughters of God.

Ardent and demented greed are aroused in your hearts by the possessions which God has entrusted to you. Have you ever stopped to think that when you allow yourselves to become immoderately attached to a valuable or perishable object, which is just as transitory as yourselves, that one day you will have to account to God for what has been done with that which came from Him? Have you forgotten that by means of riches, you assume a sacred mission of charity here on Earth, to be intelligent distributors? Hence, when what was entrusted to you is used only for your own benefit, does it not follow that you are unfaithful trustees? What will be the result of this voluntary forgetfulness of duty? Inflexible and inexhaustible death will tear away the veil under which you have been hiding, so forcing you to give an account to Him Who has been forgotten and Who, at that moment stands before you as Judge.

It is useless to try to delude yourselves while on Earth by covering up, under the name of virtue, what is usually nothing more than selfishness. It is useless to call that which is only greed and cupidity by the name of economy and foresight, or to call that which is only prodigality for your own advantage, by the name of generosity. For example, a father abstains from practising charity, economizes and accumulates wealth so that, as he puts it, he may leave his children the greatest possible amount of property in order to avoid their ever knowing misery. This is very just and fatherly, I agree, and no one can censure him for this. But is it always the only motive behind his action? Does he not frequently feel bound by his own conscience to justify this personal attachment for earthly possessions, both in his own eyes and those of the world? However, even if paternal love be the only motive, is that reason enough to forget his brothers and sisters before God? When he has a surplus, will he leave his children in misery if they have a little less? In this manner, is he not giving them a lesson in selfishness and hardening their hearts? Will it not cause their love for their neighbours to wither away? Mothers and fathers, you are labouring under a grave error if you believe this is the way to gain affection from your children. By teaching them to be selfish with others you are only teaching them to be selfish with you too.

The man who has worked very hard in his life and who by the sweat of his brow has accumulated possessions, is commonly heard to say that the value of money is better appreciated when it has been worked for. This is very true. Well then! This man who declares he knows the full value of money should practise charity; his merit will then be greater than the one who, being born to abundance, is ignorant of toil and work. But also, if this same man who remembers his own sufferings and endeavours, is selfish and unmerciful to the poor he will be more guilty than the other, since the more each one knows for themselves the hidden pains of misery, the greater tendency there should be to help others.

Unhappily, in men and women who possess riches there is always a sentiment as strong as their attachment for the riches themselves, and that is pride. Not infrequently the newly rich can be seen making someone who asked for assistance, dizzy with the tales of their successes and abilities instead of helping, and then end by saying: "Do as I did". According to their way of thinking God's goodness doesn't even enter into the matter of their having obtained these riches. The merit for having obtained them being their's alone. Their pride has blinded their eyes and deafened their ears. Despite their intelligence and aptitudes they still do not understand that with only one word God can cast them down upon the Earth.

The squandering of riches is not a demonstration of detachment from worldly goods, merely carelessness and indifference. Man, as the trustees of these goods, has no right to dissipate them, neither has he the right to confiscate them for his own benefit. Extravagance is not generosity; rather it is frequently a type of selfishness. Someone who spends money by the handful in order to satisfy a fantasy will perhaps not give even a penny to someone in need. Detachment from worldly goods consists in appreciating them according to their just value, in knowing how to make use of them for the benefit of others and not exclusively in self-benefit, in not sacrificing all interest in a future life for them, and in being able to lose them without a murmur, in case it pleases God to take them away. If due to unforeseeable circumstances, you become as Job, then say as he did: "Lord, You have given and You have taken away. Let Your Will be done." This is true detachment. Above all else be submissive and trust He Who, having given and taken away, may once again restitute what was taken. Resist disanimation and desperation with all your courage, as these paralyze your strength. When God causes you to suffer a blow, never ever forget that alongside the most painful trial He always places a consolation. Above all, ponder the point that there are possessions infinitely more precious than those to be found on Earth and this thought will help you towards detachment. The less attachment you have for something means the less sensitive you will be to its loss. The man or woman who holds on to earthly possessions is like a child, who sees only the moment, whereas the person who is able to detach themself is like an adult, who sees the more important things in life because they understand the prophetic words of the Saviour: "My kingdom is not of this world."

The Lord orders no one to dispose of what they possess, since this would condemn them to voluntary pauperism, seeing that those who did this would turn themselves into social encumberances. To proceed in this manner is to misunderstand the true meaning of detachment from worldly goods. In fact this is a selfishness of another kind, because it means that the individual exempts themself from the responsibility which riches have placed on all who possess them. God gives riches to those He considers apt to administer them for the benefit of others. The rich person is given a mission which can be beautified by him and be personally profitable. To reject riches when God has bestowed them, is to renounce the benefits of the goodness it can do, when administered with good judgement. By knowing how to do without them when you do not have them, knowing how to employ them usefully when you receive them, and by knowing how to sacrifice them when necessary, you are proceeding according to God's wishes. Well then, let those into whose hands has come what in the world is called goodly fortune, say: "My Lord, you have entrusted me with a new mission; give me the strength to fulfill it according to your wishes."

My friends, here you have what I wished to teach about detachment from worldly possessions. I would summarize what I have written by saying: Know how to be content with only a little. If you are poor, do not envy the rich, because riches are not necessarily happiness. If you are rich, then do not forget that these riches at your disposal are only entrusted to you, and that you will have to justify the use to which you put them, just as you would have to give an account of an investment for which you are responsible. Do not be an unfaithful trustee, utilizing it only for the satisfaction of your own pride and sensuality. Do not think you have the right to dispose of a loan as if it were a gift, exclusively for your own benefit. If you do not know how to make restitution then you do not have the right of request, and remember that the person who gives to the poor is settling a debt contracted with God. 

- Lacordaire (Spirit).
Constantina, 1863.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Wednesday, September 18, 2013

ADMINISTRATOR AND TRUSTEE OF THE PROPERTY

Seeing that Man is both administrator and trustee for the property which is placed in his hands by God, it will therefore be indispensable to render a strict account of the uses it has been put to by virtue of man's free-will. Bad usage consists of it being used exclusively for personal satisfaction; good usage, on the contrary, is whenever this results in benefit to others. Each person's merit is in the degree of sacrifice they impose upon themself. Beneficence is just one way of employing riches; it can be used to alleviate misery, appease hunger and offer shelter and warmth to those who have none. Nevertheless, an equally imperious obligation, which is also very noteworthy, is that of preventing misery. This, above all else, is the mission of the great fortunes, a mission to be fulfilled through the many kinds of work for which it can be used. Neither does the good resulting from these works cease to exist because those who work in this manner take legitimate benefit from it, seeing that it develops intelligence and ennobles the dignity of Man by allowing him the satisfaction of being able to say that he earns his means of sustenance; whereas the receiving of alms only humiliates and degrades. Riches which are concentrated in one hand should be like a spring of running water which spreads fertility and well-being wherever it goes. Oh wealthy men and women! Employ your riches according to the wishes of God, Who would be the first to quench your thirst at this blessed spring! Even in this present life you could reap unequalled happiness for the soul, instead of the material pleasures of selfishness, which only produce a sensation of emptiness in the heart. Your name would be blessed on Earth and when you leave it, the Lord our God would say unto you as was said in the parable of the talents: "Good and faithful servant, enter into the happiness of your God." In this parable the servant who buried the money that was entrusted to him, represents those who are miserly and in whose hands riches remain unproductive. Meanwhile, if Jesus spoke principally of alms it was because in those days, in the country in which He lived, the kinds of work in the arts and industry in which riches could be usefully employed were not yet known. So then, to all who are able to give, be it much or little, I would say this: give money only when it is necessary, and then as often as possible convert it into wages so that the person who receives it is not ashamed. 

- Fénelon (Spirit).
Argel, 1860.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Tuesday, September 17, 2013

THE BREVITY OF LIFE

When I consider the brevity of life, I am painfully impressed by  the incessant preoccupation placed on material well-being; whereas so little time or significance is given to moral improvement, though nevertheless, this is what is really important to eternity. From the amount of effort we put into our material welfare it would appear that we were dealing with a question of the utmost importance for humanity; when in reality it will be found that in the majority of cases, this same work is nothing other than an attempt to satisfy exaggerated needs and vanities, or is a surrender to excesses. What grief, sorrow and torments you cause yourselves! What sleepless nights, just to increase what is often a more than sufficient wealth! At the height of blindness, it is not infrequent to see those whose immoderate love of wealth and pleasures allows them to be subjected to arduous and tiring work, boasting of the life of sacrifice and merit they lead, as if they were working for others and not for themselves! What fools you are! Do you really believe that the care and effort expended will be taken into consideration when, on the one hand, you are motivated by selfishness, cupidity and pride, while on the other hand you neglect your future and the duties which fraternal solidarity imposes on all who reap the advantages which society has to offer? You have thought only of your physical bodies! Your own well-being and pleasures have been the exclusive object of your selfish solicitude. For the sake of the body that perishes you have despised the Spirit that will live forever. This is why that spoiled and flattered lord becomes your tyrant; it dominates your Spirit, thus making you its slave. Can this possibly be the objective for which God granted you life? 

- A Protecting Spirit.
Krakow, 1861.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Monday, September 16, 2013

THE APPLICATION OF RICHES

It is not possible to serve both God and Mammon. Those of you who are dominated by the love of gold, who would sell your very souls in order to possess treasure, do not forget this reminder, because these things permit you to elevate yourselves above other men and women, so allowing you to enjoy passions which make you their slaves. No, it is not possible to serve both God and Mammon! So then, if you feel your soul to be dominated by the lust of the flesh, make haste to rid yourself of this yoke that tyrannizes you, in as much as God, who is just and strict, will say unto you: 'What did you do with the property I entrusted to you, unfaithful steward? This powerful motive for good works has been used exclusively for your own personal satisfaction!'

What then is the best way to employ riches? If you look for the answer in the words 'love one another' you will find the solution, for here lies the secret of the best way of employing riches.

Those who love their neighbour already have a line of action delineated for them in these words, because the application which most pleases God is charity. Not that cold and selfish charity which consists in distributing only that which is superfluous from their golden existence, but rather that charity full of love which seeks out misfortune, and helps raise it up without causing humiliation. You who are rich, give what you have in excess! But do even more, give something of what is necessary to you because what you consider to be necessary is, in reality, also superfluous, but give wisely. Do not reject those who weep because you may be afraid of being duped, but get to the bottom of the matter. In the first place seek to alleviate; secondly seek information and then see if the possibility of work, counselling, or even offering affection would not be more efficient than the mere giving of alms. Diffuse all around you with joy and in plenty, your love for God, for work and for your neighbour. Place your riches on a secure base which is that of good works, and you will be guaranteed great profit. The riches of intelligence should serve you just as do those of wealth; therefore disperse around you the benefits of education and scatter the treasure of your love over your brothers and sisters that they may bear fruits.

- Cheverus (Spirit).
Bordeaux, 1861.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Sunday, September 15, 2013

EARTHLY GOODS

Earthly goods belong to God, Who distributes them in accordance with His wishes. Man is nothing more than the usufructuary, a relatively honest and intelligent administrator of these goods or properties. They belong so little to him that frequently God annuls all such provisions and these riches escape from even those who considered themselves to hold the best entitlement. 

You would say perhaps that this is understandable when related to inherited property, but not to that acquired by work. Undoubtedly if there were such a thing as legitimate riches, then it would apply to the latter, when honestly gained. However, a property is only legitimately acquired when during its acquisition there has been no harm done to anyone.  An account will have to be given of all ill-gotten gains, that is to say gains which may have injured someone. But from the fact that a person may owe the acquiring of riches to themself, does it follow that, upon dying, any advantage may be gained from this circumstance? Are not precautions that may have been taken to transfer these riches to descendants frequently inutile? This is correct, for if God does not desire them to receive certain riches, then nothing can prevail against His wishes. Can someone use and abuse what he owns during his lifetime without needing to give an account of these acts? No, because in permitting the acquisition of this property it is to be supposed that God had in mind to recompense the person, during the actual existence for their effort, courage and perseverance. If however, the property be used exclusively for the satisfaction of pride and the senses, or if they become the cause of failure, then it would have been better not to have received them seeing that what is gained on the one hand is lost on the other, so annulling all merit for the work. In this case, upon leaving the Earth, God will say that the recompense has already been received. 

- M., a Protecting Spirit.
Brussels, 1861.


Excerpted from Chapter XVI - It is not possible to serve God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Saturday, September 14, 2013

TRUE PROPERTY

The only true property that Man can own is that which may be taken with him on leaving this world. What is found on arrival on Earth and that which is left behind on parting, is enjoyed only while living here. Therefore, as humanity is forced to abandon all worldly possessions, it can be inferred that it has no real ownership of riches, only their temporary usage. What then constitutes true property? Nothing which is for the use of the body, but everything which is for the use of the soul, such as intelligence, knowledge and moral qualities. This is what man brings and takes with him, which no one can take away and which will be far more use in the next world than in the present one. It is up to him to be richer on departure than he was on arrival in this world, seeing that his future position will depend solely on what qualities have been gained in the present life. When someone travels to a distant country they take as part of their luggage only those things which will be useful to them in that place; they do not worry about those things which will be of no use. Proceed in a like manner in relation to your future life and provide yourselves with all that can be of use to you there.

The traveller who arrives at a hostel is only given a good room if he is able to pay for it. Those who have sparse resources are forced to make do with something less agreeable. When they have nothing which belongs to them, they must sleep on a pallet bed. The same applies to Man on his arrival in the world of the spirits, for it will depend entirely on what he owns as to where he will go. Nor will payment be made in terms of gold. No one will be asked what it was they had had on Earth, or what position they had occupied, nor even if they were a pauper or a prince. Instead, they will be asked what they have brought with them. Neither worldly goods nor titles will be valuated, only the total sum of virtues acquired. Well now, looked at from this aspect, it is possible that the simple worker be far richer than the prince. In vain may the latter allege that before leaving the Earth his entrance into the next world was paid for in gold. The only reply he would receive is that no one may buy a place here; it must be conquered by each person by means of doing good to others. Earthly money may buy land, houses or palaces, but in our world everything is paid for by means of the qualities of the soul. Are you rich in these qualities? Then you are welcome and may go to one of the high places where all kinds of happinesses await you. But if you are poor in these qualities then you must go to the low places, where you will be treated according to that which you possess. 

- Pascal (Spirit).
Geneva, 1860.


Excerpted from Chapter XVI - It is not possible to serve both God and Mammon - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 13, 2013

WITHOUT CHARITY THERE IS NO SALVATION

My children, within the sentence: Without charity there is no salvation,  is enclosed the destiny of mankind, both on Earth and in Heaven. On Earth, because beneath the shadow of this banner all may live in peace, and in Heaven, because those who have practised it will find grace in God's eyes. This phrase is the celestial beacon, the luminous column, which will guide mankind in life's desert, putting all on the right path to the Promised Land. It shines in Heaven as a saintly halo on the brows of the chosen ones, and on Earth it is engraved on the hearts of those to whom Jesus has said: "Go to the right and receive the blessing of My Father". You will recognise them when they come by the aroma of charity that spreads around them. Nothing can indicate with more exactitude nor summarize so well mankind's obligations, as this divine maxim. Spiritism could not better prove its origin than present it as its rule, because it is a reflection of the most pure Christianity. Humanity will never go astray if it takes this as its guide. So then, my dear friends, dedicate yourselves to the understanding of the deep meaning behind these words and the consequences of their application and then discover for yourselves all the many ways in which they may be applied. Submit all your activities to be administered by charity and your conscience will respond. Not only will it cause you to avoid practising evil, but it will also make you practise goodness, in as much as a negative virtue is not enough; it is necessary to possess an active virtue. Therefore in order to do good there is always the need for the action of willpower, whereas in order to not practise evil it is sufficient to be inert or unconcerned.

My friends, give thanks to God for having permitted you to enjoy the enlightenment of Spiritism. Not that those who possess this enlightenment are the only ones who will be saved, but because it helps you to understand the teachings of Christ, so making you into better Christians. Therefore make every effort so that your fellow beings, on observing you, are induced to recognise that the true Spiritist and the true Christian are one and the same, given that all those who practise charity are the disciples of Jesus, without putting any embargo on whatever sect they may belong to. 

- Paul, the Apostle (Spirit).
Paris, 1860.


Excerpted from Chapter XV - Without charity there is no salvation - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 12, 2013

CHILDREN'S INGRATITUDE AND FAMILY TIES

Ingratitude is one of the most direct results of selfishness and always causes revolt in honest hearts. But the ingratitude of children towards their parents shows an even more hateful trait of character. It is specially this point of view we are going to consider, so we may analyse the causes and effects of this attitude. In this case, as in all others, Spiritism offers enlightenment on one of the greatest problems of the human heart.

When a Spirit leaves the earth plane it takes with it all the passions and all the virtues inherent in its nature, going on to improve itself in the spirit world or to remain stationary until it desires to receive enlightenment. Accordingly many Spirits return to the spiritual world full of hate and violence, as well as full of insatiable desires for vengeance. Nevertheless, there are always some amongst them who are more advanced and so able to perceive a faint glimmer of truth enabling them to appreciate the disastrous consequences of these passions, which in turn induces them to make good resolutions for the future. These Spirits understand that in order to reach God there is only one password:  Charity  But there can be no charity without being able to forget affronts and insults. Neither can there be any charity if there is no forgiveness or if the heart is filled with hate.

Then by unprecedented efforts, these Spirits manage to observe those they hated while upon Earth. However, on seeing them again animosity is once more aroused in their hearts, causing revolt at the idea of forgiving them and even more at the thought of personal renouncement. But above all they are revolted at the thought of loving those who had destroyed their worldly goods, their honour or perhaps even their family. Meanwhile, the hearts of these unhappy Spirits continue to be disturbed and upset. They hesitate and waver, agitated by contrasting sentiments. If their good resolutions predominate, then they pray to God and implore the good Spirits to give them strength at this the most decisive moment of their ordeal. 

Finally, after years of meditation and prayer, the Spirit takes the opportunity of a physical body that is, as yet, in project in the family of the one who is detested, and then asks the Spirits designated to transmit orders, for permission to fulfill here on Earth the destiny of that body which is about to be formed. What then will be this Spirit's behaviour within the chosen family? That will depend on the greater or lesser degree of persistence in the good resolutions made by that Spirit. The incessant contact with those it hates constitutes a terrible test, under which it not infrequently succumbs if its desire to win through is not sufficiently strong. In this manner, and according to whether or not the good resolutions predominate, the Spirit will be either a friend or enemy to those it was called to live amongst. This is the explanation for the hates and instinctive repulsions often noted between certain children, and which appear to be inexplicable. In actual fact there is nothing in the present life which could have caused such antipathy; in order to find the cause it would be necessary to look back into the past.

Oh! Spiritists! You must understand the great part that humanity has to play! You must understand that when a body is produced the soul which incarnates in it has come from space in order to progress. So acquaint yourselves with your duty and then put all your love into bringing this soul nearer to God. This is the mission with which you have been entrusted and for which you will receive just recompense if you fulfill your trust faithfully. The care and education given by you to this child will help in its improvement and future well-being. Remember that God will ask every mother and father: "What have you done with the child which was entrusted to you?" If through any fault of yours it has remained backward, then as punishment you will have to watch it amongst the suffering Spirits, when it depended upon you to help it towards happiness. Thus you yourselves, assailed by remorse, will ask that it be permitted for you to remedy your errors. You will request
for yourself and your child another incarnation in which you will surround that Spirit with better care, and in which, being full of gratitude, the Spirit will then reciprocate by loving you.

So then, do not reject the child who repels its parents, nor the one who is ungrateful, for it is not mere chance which has made it like that and then given it to you. An imperfect intuition of the past is revealed by these attitudes, and from this we can deduce that one or the other harbours great hate or has been mortally offended; that one or the other has come to pardon or to atone. Mothers, embrace the child which causes vexation and say to yourself: One of us is guilty! Make yourselves worthy of the Divine enjoyment which God has conjugated into maternity by teaching your children that they are on Earth in order to perfect themselves, to love and to bless others. Oh, but there are many mothers amongst you having children who have innate bad principles acquired in past lives, and instead of eliminating these traits, actually maintain and develop them due to blameworthy weaknesses or through carelessness! Later on, with hearts that are lacerated by the ingratitude of your children, you will begin your atonement, even in this life.

Nevertheless, your task is not as difficult as it may seem. It does not require the wisdom of the world. Either an ignorant or wise person may discharge this duty, and Spiritism will help you to do just that by giving you the possibility of knowing the causes of the imperfections in the human soul.

Having been brought from past existences, these good or evil instincts will manifest themselves from early childhood. It is necessary that parents study these instincts; all badness originates from selfishness and pride. So be on the lookout for the least sign which will reveal the existence of such vices, and then take care to combat them without waiting for them to take deep root. Do as the good gardener does: cut off all defective shoots as soon as they appear on the tree. If you allow selfishness and pride to develop, do not be surprised if later on you are paid back by ingratitude. When parents have done everything possible for the moral advancement of their children, even if they have not been successful, then they have nothing with which to reproach themselves and their consciences may remain tranquil. For the natural anguish resulting from the unproductiveness of their efforts, God reserves a great, an immense, consolation in the  certainty that it is only a brief delay, that it will be given to them to conclude in another existence the work that has already begun, and one day their ungrateful child will recompense them with love.

God never gives anyone a trial superior to the strength of the person who has asked for it. He only permits those tests which can be fulfilled. Therefore if this does not happen, it is not for lack of possibilities, but for lack of willpower. In effect, how many there are who instead of resisting their bad tendencies, actually revel in them. Alas, these revellers will find that only tears and cries of anguish have been reserved for them in their future existences. Nevertheless, we should wonder at God's unbounding goodness because He never shuts the door to repentance. The day will come when the culprit, tired of suffering and with his or her pride finally humbled, will perceive that God is holding out His Hands to receive the prodigal child who throws himself at His feet. Now listen well to what I am about to tell you - the harshest trials are almost always the indication
of the end to suffering and to a certain perfecting of the Spirit, as long as they are accepted with all thought focussed on God.  These are in fact supreme moments in which, above all else, it behoves the Spirit not to cause failure due to constant complaining or the fruits of the trial will be lost, so making it necessary to begin again from the beginning. Instead of complaining, thank God for the opportunity to triumph which He has given you, that He may bestow the prize of victory upon you. Then when you leave the vortex of this earthly world, to enter into the world of spirit, you will be acclaimed as a soldier returning triumphant from the fray.

Of all the trials that exist, the hardest to bear are those which affect the heart. A person who is able to support misery and material privation with courage frequently succumbs under the weight of domestic bitterness, goaded on by the ingratitude of members of the family. Oh, what a terribly pungent anguish this is! But in these circumstances what can more effectively renew moral courage than the knowledge of the causes of the evil? Even if there are protracted lacerations, it is certain that there are no eternal despairs, because it is not possible for God to wish that any one of His creatures suffer indefinitely. What can be more comforting and more animating than the idea that the abbreviation of suffering depends on each effort made to destroy the evil within oneself, which is the cause of all misery? But in order to be able to do this, it is necessary that mankind does not confine its vision exclusively to this planet nor to only a single existence. Humanity must lift itself up so that it becomes possible to see the infinity of both the past and the future. When this happens, then God's everlasting justice becomes apparent and so you will be able to wait patiently, because all that had previously appeared to be absolute monstrosity on this Earth will have become explainable. The various wounds which you have received will appear as mere scratches. In this rapid glance cast over the whole scene, all family ties will present themselves in their true light. You will no longer see only the fragile material ties which join various members of a family together, but also the lasting ties of the Spirit which penetrate and consolidate with the process of purification, instead of being broken by the effect of reincarnation.

Families are formed by groupings of Spirits who are induced to gather together because of their affinities of tastes, moral progress and affections. During their terrestrial migrations, these same Spirits seek each other out in order to group themselves as they do in space, so giving origin to united and homogeneous families. If during their peregrinations it so happens they are temporarily separated, then they will meet again later on, happy for the new progress which has been accomplished. But as they are not allowed to work exclusively for their own benefit, God permits that less advanced Spirits incarnate amongst them in order that these may receive good advice and examples which will help them. Sometimes these Spirits cause perturbation in the midst of the others, which constitutes a trial and a task to be fulfilled. Therefore, receive these perturbed Spirits as your brothers and sisters; help them, and afterwards, when once again they are in the spiritual world, the family will be able to congratulate itself for having saved an outcast, who in their turn may save others. 

- Saint Augustin (Spirit).
Paris, 1862.


Excerpted from Chapter XIV - Honour your father and your mother - of "The Gospel according to Spiritism" - Allan Kardec.

Wednesday, September 11, 2013

BENEFICENCE

Is it right to practise beneficence exclusively amongst persons of the same opinions, beliefs or political parties?

No. It is exactly this idea of sects and parties which must be abolished, because there exists a brotherhood between all mankind. The true Christian, being one who can accept that all are brothers, does not stop to enquire as to beliefs or opinions before offering to help. Would a Christian be obeying the precepts of Jesus Christ, Who told us to love our enemies, if he were to repel an unfortunate person just because they professed a different belief? Therefore help without asking that anyone give an account of themselves, because if they are enemies of religion, this is just the way to make them accept it, whereas by repelling them you only cause them to hate religion. 

- Saint Louis (Spirit).
Paris, 1860.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Tuesday, September 10, 2013

INGRATITUDE

What should be thought of those who, on receiving ingratitude in payment for benefits they have done, cease practising good because they no longer get on with those who were ungrateful?

There is far more selfishness in these people than charity, seeing that they do good only for the purpose of receiving demonstrations of acknowledgement and consequently do not do so disinterestedly. The only act of goodness acceptable to God is the one done with complete disinterest. There is of course also pride in these people, since those who behave in this manner take pleasure in the humbleness shown by the receivers of the benefits when they come to lay before them the testimony of their gratitude. Those who seek reward on Earth for the good they have done will not then receive it in Heaven. However, God will esteem all who do not seek their rewards here on Earth.

You should always help the weak, although knowing beforehand that you will receive no thanks for your help. But you can always be sure that if the person to whom you did a service forgets, God will take this even more into account than if the beneficiary had paid their debt. If God permits that sometimes you are paid with ingratitude, this is only to test your perseverance 'n the practice of goodness.

Who knows but that a momentarily forgotten benefit will not produce good fruits in the future? You can be sure it is a seed which will germinate with time. Unfortunately, we never see anything but the present! We work for ourselves and never for others. The receiving of benefits will finally soften even the most torpid heart; they may be forgotten in this world, but after having disposed of its outergarment, the Spirit who has received will remember this fact and this remembrance will be their punishment. The Spirit will deplore its own ingratitude and desire to make reparation by paying the debt in a future life, frequently seeking an existence of dedication to its benefactor. In this way, without even suspecting, you will have contributed to the moral advancement of that Spirit You will come to recognise the truth in the words: a benefit is never lost. Besides which you will also have worked for yourself, since you will have earned merit for having done good without self-interest, without becoming disanimated by deceptions.

Ah! My friends, if you knew of all the ties which link your present life with those of past existences! If you could see at a glance the immense number of relationships that join us, one to another, for the purpose of mutual progress, you would admire even more the wisdom and goodness of the Lord, Who allows us to relive so as to be able, one day, to reach Him. 

- A Protecting Guide (Spirit).
Senns, 1862.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Monday, September 9, 2013

ORPHANS

Brothers and sisters, you should all love the orphans. If you only knew how sad it is to be abandoned, especially in infancy! God permits there to be orphans so that we may be motivated to be their parents. What an act of divine charity it is to protect a creature who has been sadly abandoned, to stop them from being hungry and cold, and administer to their soul so they may not fall prey to vice! When someone offers a helping hand to an abandoned creature they are being agreeable to God because they have understood and practised His law. Meditate on the possibility that frequently the child you are helping may be someone who was very dear to you in a past incarnation, and that if they were able to recognise you, it would no longer be an act of charity but a simple obligation. In this way, my friends, every sufferer is your brother or sister and so has a right to your kindness. However, not the kind of charity that hurts feelings, nor yet the kind of alms that burns the hand which receives it, for unfortunately help is frequently accompanied by bitterness! How many times these sufferers would rather have refused, if it were not for the fact of sickness or death being their only other option. So, give with delicacy and together with any benefits you may offer, also give the most precious benefit of all, that of a kindly word, a loving gesture and a friendly smile. Avoid being patronizing, which only turns the dagger of suffering in the heart, so causing more bleeding. Consider that by doing good, you're working for your own benefit as well as for those whom you love. 

- A Family Spirit.
Paris, 1860.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Sunday, September 8, 2013

COMPASSION

Compassion is the virtue which draws you closer to the angels. It is a sister to charity, which also conducts you to God. Ah! Allow your hearts to be moved by compassion before the spectacle of the miseries and sufferings of your fellow creatures. Your tears will act as a balm on their wounds, and when shed out of sympathy will restore their hope and resignation. Oh! What sweetness is to be felt! Nevertheless, it is true that this same sweetness has a certain bitterness about it because it springs up alongside misery. But it does not have the acrid flavour of worldly pleasures, nor does it bring with it the pungent deceptions of emptiness which these pleasures leave behind. The enveloping gentle penetration of this sentiment fills the Soul with joy. Compassion and pity, when deeply felt, are acts of loving; love is devotion; devotion is the forgetfulness of self and it is this, combined with abnegation in favour of those less fortunate than ourselves, which is the height of virtue. It was that virtue which the Divine Messiah practised throughout His entire life and which He taught in His saintly and sublime doctrine. When this doctrine is fully restored to its original pureness and when mankind submits to it, then the world will become a happy place wherein will reign harmony, peace and love.

The most appropriate sentiment for making mankind progress, by dominating his selfishness and pride, which predisposes the soul towards humility, beneficence and the loving of one another, is compassion! This is the same compassion which moves deep inside when you lay eyes on the suffering of your fellow creatures, which impells you to extend a helping hand and which brings tears of sympathy to your eyes. Accordingly, never stifle this celestial emotion within your heart. Do not proceed as do those who are hard and selfish, who turn aside from the afflicted because the sight of their miseries perturbs their cheerful lives for an instant. Be fearful of remaining indifferent when you could be of help. Tranquility, bought at the expense of a guilty indifference, is like the tranquility of the Dead Sea, at the bottom of which lies a vast hidden mass of putrid corruption.

Compassion is far removed from causing disturbance and inconvenience, of which the selfish person is so afraid. Nevertheless, on contact with the misfortunes and miseries of another person, the soul, rebounding upon itself, experiences a natural and profound anguish which beyond doubt vibrates throughout the whole being and causes it to be painfully affected. But the compensation is great, however, when compassion suffices to give courage and hope to an unhappy brother or sister, who are moved by a friendly handshake and so turn to you affectionately with tear-filled eyes, perhaps from emotion and gratitude, even before they raise these same eyes to Heaven in thanks for having sent someone to console and sustain them in their hour of need. Compassion then, is the melancholic but celestial precursor of charity, being the first of all virtues, which she has for sister and whose benefits she prepares and ennobles. 

- Michael (Spirit).
Bordeaux, 1862.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Saturday, September 7, 2013

EVERYONE CAN GIVE

Could not the rich and happy woman, who does not have to occupy her time with household duties, dedicate some of the hours of her day to useful work in aid of her fellow beings? Could she not buy clothes from the money that is left over from her pleasures, for those less fortunate than herself, who shiver with the cold? Could she not make thick warm clothing with her delicate hands, or help a mother-to-be clothe her unborn child? If her own child goes without some ribbons and lace, at least a poor child will have something to keep it warm. By working for the poor and needy you are working in the vineyard of the Lord.

And you, the poor labourer who has nothing superfluous, but nevertheless being full of love for your fellow brothers and sisters also wish to give something from the little you have. Give then a few hours of your time, which is the only treasure you possess; make some of those elegant handicrafts which tempt those who are happy; also, try making and selling work done in your evenings. Then you too can play your part in assisting your brothers and sisters in need. Perhaps you will have a few ribbons less, but you will be giving shoes to the barefoot.

And you, the women who have vowed your lives to God, continue to work with your undertakings. But take care that these achievements are not for the exclusive adornment of your chapels, to call attention to your abilities and patience! Work, my daughters, so that the product of your undertakings be destined to help your brothers and sisters before God. The poor are His dearly beloved children; to work for them is to glorify Him. Be unto them the providence which says: God gives sustenance unto the birds of the sky. Exchange the gold and silver threads with which you embroider, for food and clothes for those who have none. Do this and your work will be blessed. To all those able to produce, then give, give of your talents, inspirations and hearts and God will bless you. Poets and literary men, you who are only read by those who are worldly, satisfy their leisure, yes, but also dedicate the product of some of your works to help the needy! Painters, sculptors, artists of all kinds! May you too use intelligence to benefit your fellow beings, for your glory will be no less and some of your sufferings will be avoided.

Everyone can give! Whatever your social standing you will always find something to share with another. From whatever it is that God has bestowed upon you, a part of what He has awarded is owed to those who lack the necessities of life, seeing that, in their place you would wish others to share with you. Perhaps your earthly treasures will be a little less. Nevertheless, your heavenly treasures will likewise be increased. It is there, in Heaven, that you will reap a hundredfold of all that you have sown as benefits to others in this world. 

- John (Spirit).
Bordeaux, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Friday, September 6, 2013

MATERIAL CHARITY

My dear friends, every day I hear some of those amongst you say: "I am poor, so I cannot offer any charity," and yet each day I see that you lack indulgence towards your fellow men. You forgive nothing and set yourselves up as very severe judges without even asking if you would like the same done to you. Is indulgence not a charity? You, who can do nothing more than offer the charity of indulgence, do at least this, but do it grandly. Referring to material charity, I would like to tell you a story from the other world:

Two men having just died, God was heard to say that while these men had been alive all their good deeds were to be deposited in two separate sacks, and that on their death the sacks would be weighed. When each of them reached their last hours, God sent word for them to bring their two sacks. One was crammed full, voluminous and resounding with the metal it contained. The other was so small and thin that it was possible to see the few coins it contained through the cloth. Each man recognised the sack that belonged to him: "This is mine," said the first one, "I recognise it; I was rich and gave away a great deal." The other man said: "This one is mine. I was always poor. Ah! I had almost nothing to give." But what a surprise when they were put on the scales, because the voluminous one became light in weight and the small one showed itself to be heavy, so much so that it raised the first sack high into the air! Then God spoke to the rich man: "It is true that you gave much. But you did so from ostentation and to see your name on view in all the temples of pride. Furthermore, in giving you deprived yourself of nothing. Go to the left and be satisfied that the alms you gave count for something, however small." Then God spoke to the poor man: "You gave very little, my friend, but each one of your coins which are on the scales, represents a privation for you. Even if you did not distribute alms, you were charitable and the best thing is that you did it naturally, without preoccupying yourself whether it would be put into your account You were indulgent and did not judge your neighbours; on the contrary, you found excuses for all their actions. Go to the right and you will receive your recompense."

- A Protecting Spirit.
Lyon, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.

Thursday, September 5, 2013

THE ASPECTS OF CHARITY

There are various ways of practising charity, which many of you confuse with the giving of alms. However, there is considerable difference between the two. Alms, my friends, are useful sometimes because they can bring alleviation to those who are poor. But this is almost always humiliating, not only for the giver but also for the receiver. On the other hand, charity joins the benefactor to the one who is receiving the benefit because it can be disguised in so many ways! It is possible to be charitable even to friends and relations, simply by being indulgent to one another, by mutually forgiving all weaknesses and by taking care not to hurt anyone's self-respect. You who are Spiritists, can be charitable in the manner in which you behave towards others who think differently than you do, or by inducing those who are less enlightened to believe without shocking them, without attacking their own convictions. You can also attract them lovingly to our meetings, so they may listen to us and so that we may know how to discover a way into their hearts. All this is just one aspect of charity.

Listen now to what is meant by charity towards the poor, those disinherited of this world, who will be recompensed by God if they are able to accept their miseries without complaint, which in turn will depend upon you and the way in which you offer help. You will understand what I mean by the following example.

Several times each week I go to watch a meeting of ladies of all ages. For us you know, they are all sisters. What do they do? They work quickly, very quickly with their agile fingers. I see how radiant are their faces and note how their hearts all beat in unison. But what is the purpose of all this work? It is because winter approaches, which will be very hard for those who are poor. During the summer those busy ants could not put by all the necessary provisions and most of their utensils have been pawned. The needy mothers are anxious and frequently weep thinking of their children who will go cold and hungry during the long winter! Poor unfortunate women, be patient, for God has inspired others more wealthy than yourselves and they have joined together to make clothes! One of these days, when the Earth is covered with snow and you are complaining and accusing God of being unjust, which is what you always do and say every time you suffer, then you will see someone appear, sent by these good workers who have established themselves as labourers for the poor. Yes, it is for you that they work like that and your complaints will be turned into blessings, because in the hearts of those who are unhappy, love follows close behind hate.

As all workers need encouragement, communications from the good Spirits come from all sides. The menfolk also take part in this society, bringing their help in the form of readings, which are pleasing to all. As recompense for the enthusiasm of everyone, and of certain individuals in particular, we the Spirits promise to bring these hard-working labourers good customers, who will pay in the form of blessings, which after all is the only currency acceptable in Heaven. We also assure them without fear of contradictions, that this currency will never be lacking for any one of these workers. 

- Carita (Spirit).
Lyon, 1861.


Excerpted from Chapter XIII - Do not let your left hand know what your right hand is doing - of "The Gospel according to Spiritism" - Allan Kardec.